The Oyo State chapter of the Supreme Council for Shari’ah in Nigeria has announced plans to inaugurate a Sharia court in the state. According to a flier that circulated widely on Tuesday, the court’s unveiling ceremony is scheduled for January 11, 2025, at the Muslim Community Islamic Centre on Oba Adeyemi High School Road, Mobolaje Area, Oyo.
The event will feature prominent figures, including the Bashorun of Oyo Land, High Chief Yusuf Akinade Olayinka 1, as the Royal Father of the Day; Alhaji Abdullateef Eleyele, the Mufairu of Oyo Land, as the Spiritual Father of the Day; and Alhaji Tajudeen Kamorise, the Aare Musulumi of Oyo Land, as the Chief Host.

While the initiative has garnered support among some groups, it has also faced significant backlash, particularly on social media, where many have expressed concerns about the introduction of Sharia law in a predominantly Yoruba region.
Critics argue that implementing Sharia law in Oyo State could lead to restrictions on non-Muslims and potential human rights abuses.
One user on X.com, identified as #OurFavOnlineDoc, warned about the potential implications of Sharia law, stating:
“If Sharia law gets implemented in your state, you can be arrested for ‘indecent dressing’ even if you’re not Muslim. During Ramadan, selling food might lead to arrest—even for non-Muslims. This isn’t hypothetical; it’s what has happened elsewhere.”

Another user, #BabaAjisefa, emphasized the risks of complacency, saying, “If you’re silent on this Sharia law saga in the southwest, then you’re enabling it. It’s a slippery slope, as we’ve seen in the north.”
Many others echoed similar sentiments, calling for a rejection of Sharia law in the southwest and urging proponents of the law to move to regions where it is already practiced.
Attempts to reach the Chairman and Secretary of the Sharia Committee in Oyo Land, Dr. Rafiu Bello and Sulaimon Abuqoodi, were unsuccessful, as calls and messages to their mobile numbers went unanswered.
The announcement has reignited debates on religious freedom, federalism, and the implications of implementing religious laws in multi-religious and multicultural regions of Nigeria